Sapiens yana cikin tsarin, tsarin fahimtar, na ƙungiya, wanda ke da al'adar ƙwararru. A cikin wannan al'ada, akwai abin da za mu iya kira falsafa: hanyar tunani da yin abubuwa. Falsafa don amfani da Sapiens ya dogara ne akan ra'ayin cewa ya zama dole a fahimta don yin aiki, kuma wasu ƙa'idodi na asali sun samo shi.
A cikin ƙamus na RAE akwai ma'anoni da yawa don kalmar "ƙa'ida", wanda muke sha'awar wanda ya baiyana shi a matsayin "tushe, asali, dalilan da ake aiwatar da su akan kowane al'amari", da wanda ke bayyana shi kamar yadda "muhimmiyar al'ada ko ra'ayin da ke jagorantar tunani ko hali".
Ma'anarmu ta ƙa'ida tana nufin tushenmu na asali don kusancin hanyoyin kuma, sama da duka, ga wasu ƙa'idodi ko shawarwari don aiwatar da hanyoyin. Ba mu nufin ƙa'idodi a cikin ma'anar ƙima, daga ra'ayi na ɗabi'a ko na ɗabi'a, kodayake ƙimar mu ma tana cikin ƙa'idodin Sapiens.
Ka'idojin gaba ɗaya suna haifar da falsafa don aikace -aikacen Sapiens, kuma kowannensu ƙa'ida ce da za a bi amma koyaushe tare da sassauci. Fiye da ƙa'idodin ƙa'idodi da za a bi ta hanyar da ba za a iya girgiza su ba, shawarwarin gaba ɗaya ne, masu dacewa da kowane yanayi, game da ɗabi'a da mahangar ra'ayi da muka yi imanin yana da kyau a kiyaye a duk lokacin aikin bincike, saboda zai taimaka fahimta.
A cikin waɗannan ƙa'idodin akwai daidaituwa tsakanin bangarorin biyu, waɗanda ɓangarori biyu ne na tsabar kuɗi ɗaya. A gefe guda, akwai a mai fa'ida, budaddiyar zuciya, tsinkaye don haɓaka hasashe. A gefe guda, akwai a so na concretion, tare da tsauri da hakikanin gaskiya.
Wasu daga cikin ƙa'idodin suna bin layi wanda ke ba da fifiko ga 'yanci, bincike, da faɗaɗa sararin samaniya. Maimakon haka, wasu ƙa'idodin suna bin layi na kiyaye bincike da sabbin fannoni a cikin mahimmancin gaske.
Ana iya taƙaita ka'idodin amfani da hanyar Sapiens kamar haka: