USapiens wazalwa ngesidingo sokuhlela noku-oda imibuzo yethu, futhi ngale ndlela, enze lula ukuqonda komhlaba we-gastronomy. Kamuva lapho sabheka ukuthi kungaba yindlela enomsebenzi oguqukayo, osebenza kweminye imikhakha. Kwakungekho nhloso yokwakha indlela yokusebenza, kodwa ngokususelwa ocwaningweni lwethu, kwaqalwa indlela.

USapiens uyi indlela yocwaningo enombono ophelele nokahlelekile, ngoba ibheka ukuthi yonke into ixhunyiwe futhi isuselwa kuzinhlelo zethiyori kanye nezinhlelo zokucabanga, futhi nombono womlando.

Njenganoma iyiphi indlela yocwaningo, iyithuluzi elingasetshenziswa kunoma iyiphi indawo lapho kunolwazi nokuthi siza ukuxhuma lolo lwazi futhi uqonde. Ngakho-ke, ngokombono wesistimu, kuyinsiza yenqubo ukuqonda, ngaphakathi kohlelo ukuqonda.

ISapiens ifaka ezinye izimiso zefilosofi nezinye izindlela ezakha indlela yokusebenza. Ukugcwaliseka kwe- izinqubo, izigaba, amasu namathuluzi kuyehluka kuya ngesihlokonjengoba abanye bazodinga ukuqonda okwengeziwe kuhlobo oluthile lolwazi noma olunye, kanti abanye kungenzeka bangazidingi zonke izinhlobo zolwazi okucatshangwe ngazo. I- indlela iguquguquka, nemininingwane yesicelo kumele ichazwe kuphenyo ngalunye.

Isicelo sakho kukhiqiza umphumela kakhonkolo okungaba yifayela lomzimba noma ledijithali, imisebenzi yezemfundo efana nephrojekthi yamazinga okugcina noma ithisisi yobudokotela, okokufundisa, okuqukethwe ngezindlela ezahlukahlukene ezinjengezincwadi noma imibukiso, imibiko yamaphrojekthi ezinkampani, inhlangano nokusebenza kwamabhuku, kokuhlangenwe nakho noma ukudala kanye nokwenza izinto ezintsha, noma ukwenziwa kwemibono emisha yokudala engaguqulwa ibe yimisha.

Inhloso yokugcina kungaba ukuphatha imininingwane nolwazi, noma ukufunda, kepha kungaba futhi ukufundisa, ukuxhumana, ukuhlaziya umongo, ukuhlaziya inkampani, ukuthuthukisa izici ezinjengekhwalithi nokusebenza kahle enkampanini, futhi ukudala nokuqamba . Ukuqondwa okujulile kwesihloko kuyisisekelo okufanele usebenze kuso ufinyelele kulezi zinhloso.

Ekuqaleni, iSapiens yasungulelwa ucwaningo lokubuyiselwa kokudla okwakhipha iBullipedia, kepha ngokuhamba kwesikhathi yaba yinto ejwayelekile ukuze isetshenziswe kunoma iyiphi insimu, umkhakha, inhlangano, iphrojekthi, umkhiqizo noma insizakalo.

Ubunzima obukhulu lapho kukhulunywa ngamaSapiens njengendlela yokusebenza yi- ukudideka okukhona phakathi kwemigomo njengesenzo, inqubo, ithuluzi, ubuchwepheshe, isigaba, inqubo, uhlelo, inqubo, ibhukwana lenqubo, indlela noma indlela yokusebenza.

Amanye ala magama asetshenziselwa ukubhekisa emiqondweni ehlukahlukene, futhi kusetshenziswa amagama amaningi ahlukile ngokubhekisele kumqondo ofanayo, ngokushintshana, lapho bekungafanele abe khona.
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AmaSapiens angaba yizinto eziningana zalezi zinto, kuya ngokuthi zichazwa kanjani futhi kuya ngomongo, futhi thina ngokwethu sikubize ngokuhlukile ngezikhathi ezahlukahlukene, enye indlela esetshenziswayo nendlela yokusebenza, kepha sithambekele ekuyibizeni ngokuthi yi-methodology.

• Ithuluzi kuyisisetshenziswa esivumela umsebenzi, kungaba obambekayo noma ongaphatheki, odinga ukusetshenziswa kohlobo oluthile lwamandla, kungaba ngesandla, ngomshini noma ngogesi, futhi lokho okungaphandle komuntu ngamunye. Isoftware, isibonelo, nayo iyithuluzi.
• Ithuluzi lisiza ukusetshenziswa kwamasu, futhi ingasetshenziswa futhi ngokwesibonelo kuzinqubo. Kuyasiza ekutholeni umphumela wokugcina, kepha kukodwa ayinayo le nhloso yokugcina, kepha isikhathi esiningi ithola inhloso ngaphakathi kwenqubo.
• Indlela Yakhiwa yimithetho ebhekisa ezenzweni. Amasu angasetshenziswa kuzinqubo, eziyingxenye yezinhlelo, zezindlela, zingaxhunyaniswa nezinqubo, njll.
• InquboNjengendlela, yakhiwa ngezigaba noma izigaba. Ingxenye ngayinye yenqubo noma indlela isigaba noma isigaba. Ngokuya ngecala, inqubo ingaba nokuhleleka, ngakho-ke ifana nendlela, noma cha. Ngenqubo yokubilisa i-pasta ekhaya, kunezigaba ezimbalwa, kepha empeleni i-oda lingahluka. Ungavula iphakethe ekuqaleni kwakho konke, kepha hhayi impela. Kuyinkqubo, hhayi indlela. Yize kungaba yindlela.
  
  ‍Izinhlelo Zakhiwa izinqubo kanye nezinsizakusebenza abazisebenzisayo, imiphumela abayikhiqizayo, impendulo abayikhiqizayo, kanye nemvelo abakuyo. Uhlelo lungabuye lube nezinhlelo ezingaphansi kwalo, noma lube yingxenye yamanye amasistimu. Ngayinye yazo inezinqubo zayo, izinsiza, imiphumela, impendulo, nemvelo.
• Inqubo Akuphoqelekile ukuthi ixhunywe nezinye izinqubo noma nezinye izinto, futhi esikhundleni salokho uhlelo luxhunywe namanye amasistimu, futhi nezinto zohlelo nazo zixhumene. Inqubo ihlala ixhunyaniswa nenqubo, ngenkathi inqubo ingaxhunyaniswa nenqubo eyodwa, noma eziningana, kodwa hhayi ngempela. Akunakubakhona inqubo ngaphandle kwenqubo, kepha kungaba khona inqubo ngaphandle kwenqubo.
• Inqubo ihlala ixhunyaniswa nenqubo, kanti inqubo ingaxhunyaniswa nenqubo eyodwa, noma neziningana, kepha hhayi impela. Akunakubakhona inqubo ngaphandle kwenqubo, kepha kungaba khona inqubo ngaphandle kwenqubo.
• Indlela kuyindlela yokwenza izinto ngendlela ehlelekile futhi ehlelekile. Inqubo ingaba ne-oda kepha ayidingeki. Endleleni kufanele kuhlale kuhlelekile, futhi uma kungenjalo, akuyona indlela. Lona ngumbono wethu.
• Ziyizindlelaisibonelo
• Kunalokho, lokho okuthiwa indlela yesayensiYize ibizwa ngokuthi indlela, empeleni sikholelwa ukuthi ingena ngokwengeziwe encazelweni yendlela, ngoba akuyona indlela eyodwa kepha isethi yezindlela.